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Gratuitous photo from when my dad and his wife visited me in Minnesota one year ago. We went to the Minnesota State Fair, St. Catherine University, the Spam Museum, Mill City Museum, James J. Hill House, Minnesota History Center, Mall of America, Punch Pizza, Lake Calhoun, and of course, walked across the Lake/Marshall bridge. Enjoy! ^^
Yesterday was awesome on several levels: hung out with my former UCLA TA (Dr. Paul Y. Chang), guest lectured for his class *Social Change in Modern Korea* on the topic of *Transracial Korean Adoption: History, Issues & Representations*, ate 팥빙수 with my dear friend Kyunghee at 청계천 (see image header and read “about the header” on my about page), and had dinner with my cousin Banghee’s family. And then ate 팥빙수 again. Awesome, I tell you.
I gave my website address to Dr. Chang’s students, so I’m posting this entry just to say HELLO to you all! I really enjoyed chatting with you during the break and after class. For more information about transracial Korean adoption, check out the links on the left sidebar (under Adoptee Organizations and Adoptees Speak) or feel free to email me (firstname.lastname@example.org) with questions. Study hard and good luck on your finals! ^^
Yesterday I attended a really interesting seminar by Dr. David Smolin, professor of law at the Cumberland School of Law. The title was:
Child Trafficking, the Hague Convention on Inter-country Adoption, and the Korean Adoption System
Smolin discussed at length Korea’s (perpetual) intention to scale back its international adoption program. He said the first priority should be family preservation. In order for that to happen, Korea has to change its view of the unwed mother; that she is indeed a mother, and that a mother and child do constitute a family. Second, if family preservation is not a viable option, then domestic adoption, and then international adoption as a last resort. (Note: as it is, Korean children cannot be sent for international adoption unless the agencies have first looked for a domestic placement for 5 months.)
HOWEVER. He made the really important observation that domestic adoption may not be a simple replacement for scaling back the international adoption program. In the United States, between the 1950s and 1970s, unwed mothers were “sent away” to unwed mothers homes to give birth to their children (The Girls Who Went Away: The Hidden History of Women Who Surrendered Children for Adoption in the Decades Before Roe V. Wade, Fessler 2006). The babies were then given up for adoption, and the mothers “went back” to their lives. The adoptive families pretended “as-if” their adopted children were their biological children, and the birth mothers pretended “as-if” they hadn’t given birth. Currently in Korea, the majority of domestic adoptees are written into the family registry as biological children, meaning it’s “as-if” they are the biological children of their adoptive parents. If Korea goes down this track, it has great implications in terms of secrecy and truth, the integrity of the documents, and the identity formation of the adopted person. As well, it reveals a great deal about where Korea currently stands on its views of a family formed by adoption. Apparently, it’s standing where the US was in the 1950s.
I was really intrigued by Smolin’s talk and am interested in learning more from him. Obviously, adoption from and in Korea is very complex, and a solution to these issues will not be easy. As I said in my previous post, we’ll see how things go.
My boarding ticket said this is my 12th trip to Korea. I don’t remember when the first couple were, but counting backwards, I know at least these:
- 2010 Research trip
- 2007 Research trip
- 2006 Library and Information Science study abroad program/IFLA
- 2005 Tour with Maja
- 2003 Fun/family
- 2000 Fun/family
- 1998 Daewoo trip
- 1995 Fun/family
- 1992 Fun/family
It seems, as the years go by, and as I am now an adult, each trip becomes more work-intensive, but I love my work, so it’s not so bad.
I’ve been in Korea for about 28 hours and am already pretty well adjusted to the time difference, although around 4pm – which is 2am in Minnesota – I almost fell asleep. To stay awake, and because I intend to be fully immersed in my research during these next 5 weeks, I started reviewing some Korean adoption texts, and as always, it has definitely kept me on my toes.
The International Korean Adoptee Resource Book (Overseas Korea Foundation 2006) reports that adoptees visiting Korea most desire to conduct birth family searches. According to multiple surveys, approximately 3/4 of adoptees are interested in searching. The Resource Book therefore suggests that “OKF (Overseas Korea Foundation) needs a policy that supports adoptees in searching for their birth families” (49). As well, The Book repeatedly states that the government needs to be more supportive of granting adoptees access to their files. However, The Resource Book also reports that “lack of information was the biggest drawback concerning the search for birth family” (50).
Approximately 2.7% of querying adoptees (or, 2,113 of 76,646 counseling sessions) were reunited with birth relatives (622). Granted, the queries could have come multiple times from the same adoptee, but isn’t 2.7% rather low?
So I wonder, is it the lack of information, or the denial of access to information… or the falsification of information? Given what I’ve read, heard and observed, I suspect it’s all of the above; the information may be there, but it is concealed until the right (or wrong, depending on how you look at it) person grants access. Or the information may have been fabricated in order to create what Deann Borshay Liem calls an “orphan template” (In the Matter of Cha Jung Hee 2010). Or the information may not have been provided in the first place, in which the “lack of information” would surely be a travesty. In any case, more and more adoptees return to Korea, with one of their goals being to conduct a birth family search. We’ll see what they find…
I hope my research can be one factor in increasing this number.